Ancient Roots


Tomb of Darius I at Naqsh-e Rostam
Naqsh-e Rostam, Iran
Tomb of Darius I,
click photo to enlarge Darius' Tomb
See the several Naqsh-e Rostam cliff tombs enlarged

ORIGINS OF THE IRANIANS

The Proto-Indo-Iranians of the ancient lands of Persia and India may have had common ancestors from Central Asia dating back to the 2nd Millenium B.C.E. There are even some early beliefs that might be compared distantly to the ancient Celts and Scandinavian peoples far away in Northern Europe. As of yet, there is not enough archaeological evidence to support any theory of the origins of the Indo-Iranians, however, the main theory is that they arrived from the Central Asian Steppes. There is, however, linguistic evidence of a strong relationship between the pre-Vedic Indo-Aryans of India and the peoples of the Iranian Plateau. There is also evidence of a shared early belief system, with similar gods and a priestly caste. We see in later Zoroastrianism in Iran evidence of these ancient gods and a priestly caste known as the Magi, from one of the tribes of the Medes (similar to the Levites among the House of Israel). It must also be remembered that there were several non-Indo-Iranian tribes already living in the Iranian area from Neolithic times on, and their cultures must also be viewed as an influence on their neighbors with regards to burial practices. We also see the influence of later non-Indo-Iranian dynasties bringing their own traditions which became a part of the Persian identity.

The pre-vedic Indo-Aryan peoples of India and the Indo-Iranians used the term "Aryan" meaning "noble" to describe themselves anciently. From this term we find the Modern Persian word "Iran." Darius the Great, who was the king of Persia from 521-486 B.C.E., described hiimself as an Aryan. The quotation of Darius I is found at his Naqsh-e Rostam tomb and inscriptions carved in a mountain face. Here Darius I proclaims from that mountain inscription that he is Darius the Great King "...A Persian, son of a Persian, an Aryan, having Aryan lineage..." (...puc*a haxâmanishiya pârsa pârsahyâ puc*a ariya ariyacic*a...) . Naqsh-e Rostam is located 5 km. north of the pre-existing Achaemenian palace complex of Persepolis. Naqsh-e Rostam insriptions date from Elamite times, about 17th century B.C.E. to Sasanian times of the 5th century C.E.

The Aryans, who may have originated in the Steppes near the Black Sea, invaded the Indus Valley anciently and brought with them a religion with animal sacrifice and the scriptures known as the Rig Veda. The Aryans also had a priestly caste known as the Brahmans who were at the top of the caste system. There was also another religious ascetic group known as shramanas (linguistically related to the word shaman). These shramanas were perhaps the first to practice yoga and were a non-violent, meditative group who did not practice animal sacrifice, unlike the Brahmans.

Indian indigenours religion is actually the combination of cultures: the Indus Valley ancient peoples and other ancient peoples of the area as in the Harrapan and proto-Harrapan peoples, the Dravidians and the Indo-Aryans. The Indus Valley may have been settled over 8500 years ago. The primary gods first brought by the Aryans to the area were a male trinity of: Indra the sky god, Agni the fire god, and Surya the sun god. The Australoid Dravidians who may have inhabited the ancient Harappa and Mohenjo-daro centers of the Indus Valley go back to at least 2700 B.C. Other theorized peoples who may have inhabited the Indus Valley are speculated to be the Indo-Iranians, Sumerians and Ethiopian immigrants. At this early time a god similar to Shiva with horns (antlers) and associated with the phallic lingam is seen in the Indus Valley as well as a nature or mother goddess similar to Shakti.

In addition to the Brahmans in India there was also another religious ascetic group known as shramanas (linguistically related to the word shaman). These shramanas were perhaps the first to practice yoga and were a non-violent, meditative group who did not practice animal sacrifice, unlike the Brahmans.

The early Harrapan culture of Mohenjo-Daro and Harrapa of the Indus Valley (not known as yet to be a proto-Indo-Iranian people, but may have spread as far west as the Iranian Plateau) shows evidence of burials in the households of the people from about 3000 B.C.E. These burials included pottery and funerary objects. These Harrapan had their own writing system, as yet undeciphered, and had showers in their homes tied to a sewage system and a great central public bath which may have been for ritual purposes. Bathing (snana) is a major daily ritual for today's Hindus.

To the right is a picture of a seal from the Mohenjo-daro region near the end of the Harrapan or Indus Valley high civilization. With characters that have not yet been deciphered, this seal also shows a man in a yoga position which appeared around 1500 B.C. The Yoga positioned ithyphallic man with an antler headdress, called Pashupati, is thought to be the forerunner of Shiva. Notice in the swapped image how similar is the image of Cernunnos from the Gundestrap Cauldron found in Celtic Denmark, also an Indo-European people.

The early high gods central to the Proto-Indo-Iranians with representatives in Vedic culture including Brahmans and the pre-Zoroastrian Iranians. These Gods also have cognates in the Indo-European religions. Compare for example Indra, a heroic and thunder god seen as Thor by the Scandinavians. Those gods who come from the Indo-Aryan Vedic culture include: Brahma, Vishnu, Shiva, Indra, Agni, Vayu, Varuna, Vritra, and Mitra (Mithra in Zoroastrianism).

Another culture of great importance to Iran is that of the Elamites who lived in the southwestern Iranian area, east of Sumer and Akkad, around 2700 B.C.E. to 540 B.C.E. The Elamites later centered in the area known as Khuzistan today (from the Persian word for Elam) area where Susa (although the city of Susa dates back as far as 4000 B.C.E.) was their capital. It was preceded by a Proto-Elamite culture from about 3000 B.C.E. These are not an Iranian peoples, having a language that may be a part of a Elam-Dravidian language family and perhaps related to the Harrapan culture. The Elamite language continued to be used during the early Achaemenian dynasties of Iran, and the Elamites had much influence on later Iranian cultures, mixing with the Iranian peoples. The Elamites built zuggarats and had an undeciphered language and fine art work. The Elamites burried their dead in cemetaries, funerary pots and tombs. The main capital of the Elamites was the well-known Susa.

A royal tomb(?) discovered at Susa by the Delegation Archaeologique Francaise had been dug into the Elamite stratum, where a hypogeum in unbaked brick seems originally to have stood.  A bronze sarcophagus, shaped like a bathtub with flared edges, contained a man’s body accompanied by rich grave furniture. see: http://www.geocities.com/dr_asma2001/pages/about_mummy3.html

Coexistant with the Elamites to the southwest, another civilization has been found to have existed in the southeastern Kerman area. This is the Bronze Age Jiroft Kingdom believed by some to be the historical Aratta Kingdom. The background of this people is still unknown, although trade existed with Elam and other areas. Jiroft existed from at least 3000 B.C.E. to the 5th century B.C.E. This culture had its own writing system (as yet undeciphered) and fine architecture (including what seems to be the largest ziggurat in the world), along with pottery and other artifacts, many made out of chlorite. So many of the chlorite cups have been found that it is thought that they may have been manufactured for burials. The images used on the pottery are similar to those found in Sumer, but may predate Sumer as a civilization. It is certain that Jiroft was a major trade center 5000 years ago.

During the same time period we find the necropolis of Burnt City (Shahr-e Sokhte) in the southeastern Iranian province area of Sistan-Baluchistan, dating to 5000 years ago. There seems to be a trading link to Jiroft, but any further connections between the two sites are still unknown. Burnt City reveals that there may have been human sacrifices in this culture. The culture of Burnt City still has not been identified. Skeletons have been found to have been beheaded and buried in a ceremonial way, also head first or heads in a circle, with ceremonial artifacts.
see: http://www.payvand.com/news/04/dec/1220.html

Pashupati from Mohenjo-Daro and the Celtic Cernunnos
Pashupati (India) -- Cernunnos (Denmark)
click for picture of Pashupati with possible animal sacrifice


Temple of Surya, God of the Sun
Lions at the Sun Temple
of God Surya in Konark, India
built in the 13th century A.D.


Elamite Ziggurat in Iran and coffin of an Elamite king
Elamite Ziggurat, Chogha Zanbil, and Elamite Bronze Coffin, Iran
click to see model of original


Elamite figures, bull and king with offerings
Elamite figures, bull with an offering and a golden king with a sacrificial goat, click for another view of Elamite ziggurat, Chogha Zanbil, as it appears today

Chlorite cup from Jiroft, 5000 year old Inscription
chlorite cup from Jiroft - 5000 year old Jiroft writing,
click to see Jiroft ziggurat
The religious tradition of human sacrifice occurs in many ancient cultures and burials as evidence of human sacrifice has been found worldwide, including other Indo-European cultures. While found among the early Greeks and the Scandinavians, there is not good evidence for human sacrifice in Iran, except in the Burnt City of 3000 B.C.E. in southeastern Sistan-Baluchistan, a people of unknown origin:

"Some occasions for human sacrifice found in multiple cultures on multiple continents include:

  • Human sacrifice to accompany the dedication of a new temple or bridge.
  • Sacrifice of people upon the death of a king, high priest or great leader; the sacrificed were supposed to serve or accompany the deceased leader in the next life.
  • Human sacrifice in times of natural disaster. Droughts, earthquakes, volcanic eruptions etc were seen as a sign of anger or displeasure by deities, and sacrifices were supposed to lessen the divine ire."
  • see: http://en.wikipedia.org/wiki/Sacrifice
Cemetaries in the Sumerian Ur of Mesopotamia show evidence of human sacrifice from about 2600-2500 B.C.E. While sacrifice is a part of the Vedic culture, it does not seem to include human sacrifice, but most notably fire, plant, liquid and animal sacrifice in early India and Iran.

The origins of Iranians in the Iranian Plateau and of Zoroastrianism seem to have come from Iranians living in the Central Asian Steppes-- Bactria and Sogdia, for example, where their early language also paralleled the language of the Avesta. They mixed with the western Iranian peoples, those from Mitanni in northern Mesopotamia, Medes and other Iranian groups who were already practicing ancient Indo-Iranian religion. The Indo-Iranian Cimmerians built numerous burial mounds in western Asia Minor dating to the 8th century B.C.E.

The nomadic Iranian Scythians (Saka to the Persians) were noted equestrians. The Scythians (later many to begin to speak a proto-Turkic language with the Mongol invasion) were buried in "kurgans", mounds built over wood-framed chambers made of an evergreen wood, the wood having the possible meaning of life-renewal. The Scythians are also known today as the "Airya" by their descendants, and located in the Northern Steppes. Unique burials of tall, blonde, bearded, mummified Scythian men have been found in Siberia and China:

"They are dressed in Scythian leather trousers & tunic, and were found in the sitting position, exactly as described by Herodotus. What is really extraordinary apart from their northern European features, however, is their gigantic heights, well over two metres as they are now, in spite of the natural shrinkage expected during the past 3000 years." see:
http://www.cais-soas.com/CAIS/Religions/iranian/Zarathushtrian/Oric.Basirov/zoroasters_people.htm

Scythians offering tribute at Persepolis
Scythians with offerings at Persepolis
Also fascinating among the Sythians in the Ukrainian Steppes are burial "remains of women warriors dressed in full armour, lying on a war chariot, surrounded by their weaponry, and significantly, accompanied by a host of male subordinates specially sacrificed in their honour." see:
http://www.cais-soas.com/CAIS/Religions/iranian/
Zarathushtrian/Oric.Basirov/origin_of_the_iranians.htm


The Greeks called these unusual female warriors and leaders the "Amazons." The Greeks and Romans also happened upon other female warriors among the Celts and Germanic peoples with surprise as their own cultures had become increasingly male-dominated. The Scythian burial mounds, wherever they are found, are often full of jewelry and weapons, tools, even horses and chariots, and the deceased in warrior gear, giving a greater understanding of their culture. Scythians were skilled at battle, able to shoot arrows behind them while riding their horses expertly. Herodotus tells us about 400 B.C.E. that the Scythians were fierce warriors, making drinking cups out of their enemies' skulls.

The Medes, tribes of Indo-Iranian cattle herders in the northwest region of Iran, were first mentioned by the Assyrian Shalmaneser III in the 8th century B.C.E. The Median tribes also became settled and unified, building a great Empire which extended from today's Azerbaijan in the northwest of Iran to all of Persia, and north to Central Asia, east to Afghanistan and at one time west over the top of Babylon and Asia Minor (click on image on the right to see a map of the Median Empire in the 6th centure B.C.E.). Their main capital was Ecbatana (modern Hamadan) on the Iran-Iraq borderr). As the first Iranian great empire-builders they were followed by the great Iranian empires of the Achaemenian Persians, the Parthians and Sasanians. While Medes integrated with Persians and other native tribes, intermarrying and melding with these other cultures, the Medes are also posited to be the forefathers of the modern Kurds, along with another group, the early Mannaeans (who may not have been Indo-Iranian) also from the northwest region of Iran.

It appears that the Medes practiced a form of Zoroastrianism early on, and spoke a language akin to Avestan, like the Scythians. The Medes worshipped Zurvan, the infinite and timeless deity, the highest god that some believe is the father of both Ahura Mazda, the good deity of Zoroastrianism, and Angra Mainyu, who is the evil deity in the dualistic philosophy. Zurvan is thought by some scholars to be a local deity that predates Zoroastrianism. Zurvan was also the highest deity worshipped by the eastern Iranian Sogdians. The name Zurvan is also seen among the Sogdian and Mongolian Buddhists as a name for Brahma, a different type of deity than the Brahma of Hinduism.
Mede & Persian soldiers alternated by Map of Median Empire
Mede soldier with Persian soldier behind him carved at Persepolis
map of the Median Empire in the 6th century B.C.E.,
click to see Media in yellow


The Median Magi, singular "magus," served as an hereditary priesthood for the Medes in their Indo-Iranian religion. Later, as the Medes adopted Zoroastrianism, or rather, Zurvanism, they were responsible for religious practices among the Zurvanites and later the Zoroastrians across the great Persian empires. The Indo-Iranian word "magh" from which the term Magi derived has the meaning of ability and power. The Avestan word "maga" has the meaning of sacrifice or sacrificer. Other Indo-European cognates carry the meaning of power and magic. The politically powerful Median Magi were in and out of favor with the leaders of the various Persian empires. Many of the kings may not have been Zoroastrians themselves, while they invoked the powerful images of Ahura Mazda in their inscriptions, and allowed for the most part, freedom of religion within the empire. The Avesta used the term "athravan" for priest, also seen in the Vedic priesthood as an official over the soma and fire rituals. Later the term "mobed" from the term "magopat" came to be in use for a Zoroastrian priest. In the 8th century C.E., following the Islamic Conquest, a great migration of Zoroastrians to India took place due to persecution in Iran. These people are the Parsees. Zoroastrians that remain in Iran today are mainly in Tehran, Yazd and Kerman, where they speak their own dialects of Persian and try not to intermarry with other Iranians.

Of course, the most relevant religious practice to this treatise is the Zoroastrian ritual of "excarnation," or exposure of the corpse to the elements (vultures and weather) as the ground and fire were considered too holy to be defiled by a corpse. This burial practice was found among the eastern Zoroastrians, and probably not among the Medes. More on this practice of excarnation will be discussed in a later chapter.


Tomb of Cyrus the Great
Tomb of Cyrus II -- Relief of Cyrus,
the Great Achaemenian King

     Major Dynasties of Iran
  • Proto-Elamite civilization (3200–2700 BCE)
  • Jiroft civilization (3000–5th c. BCE)
  • Elamite dynasties (2700–539 BCE)
  • Kingdom of Mannai (10th–7th c. BCE)
  • Median Empire (728–550 BCE)
  • Achaemenid Empire (648–330 BCE)
  • Seleucid Empire (330–150 BCE)
  • Parthian Empire (250 BCE– 226 CE)
  • Sassanid Empire (226–650)
  • Islamic conquest (637–651)
  • Tahirid dynasty (821–873)
  • Alavid dynasty (864–928)
  • Saffarid dynasty (861–1003)
  • Samanid dynasty (875–999)
  • Ziyarid dynasty (928–1043)
  • Buwayhid dynasty (934–1055)
  • Ghaznavid Empire (963–1187)
  • Seljukid empire (1037–1187)
  • Khwarezmid Empire (1077–1231)
  • Ilkhanate (1256–1353)
  • Muzaffarid dynasty (1314–1393)
  • Chupanid dyansty (1337–1357)
  • Jalayerid dynasty (1339–1432)
  • Timurid Empire (1370–1506)
  • Qara Qoyunlu Turcomans (1407–1468)
  • Aq Qoyunlu Turcomans (1378–1508)
  • Safavid dynasty (1501–1736)
  • Afsharid dynasty (1736–1802)
  • Zand dynasty (1750–1794)
  • Qajar dynasty (1781–1925)
  • Pahlavi dynasty (1925–1979)
  • Iranian Revolution (1979)
  • Provisional Government of Iran (1979–1980)
  • Islamic Republic of Iran (1980– )

    for more information about the dynasties see:
    http://en.wikipedia.org/wiki/
    List_of_kings_of_Persia

  • The Empire of the Medes was followed by the Achaemenians (from Old Persian Haxāmaniš "Of Friendly Mind" or "wisdom" ) who were Persians, Indo-Iranians, from the southwest of Iran, known as Parsa, today's Fars region. This great empire eventually became the largest in the ancient world, reaching even as far as Egypt. The Greek historian, Herodotus, writes that for religious practices the Persians of this era

    ",,,have no images of the gods, no temples nor altars, and consider the use of them a sign of folly. This comes, I think, from their not believing the gods to have the same nature with men, as the Greeks imagine." Herodotus claims the Persians offer sacrifice to: "the sun and moon, to the earth, to fire, to water, and to the winds. These are the only gods whose worship has come down to them from ancient times..."
    see: http://en.wikipedia.org/wiki/Achaemenid

    The early Achaemenians seemed to follow the customs of the Elamites and Medes. Cyrus the Great, for example, was embalmed and placed in a tomb at Pasargadae. Later Achaemenian kings were buried in tombs cut out of the mountain. Achaemenian burials other than the mountain tombs have not been found, and perhaps the Achaemenian's as a whole already had a burial practice of excarnation (exposure of the corpse to the elements) and the great kings are the exception. Cyrus seems to appologize for wanting to be entombed: "I am Cyrus, who founded the empire of the Iranians. Grudge me not therefore, this little earth that covers my body."

    Cyrus, of course, was killed in the midst of warfare with a Saka (Scythian) tribe led by the woman, Tomyris. Tomyris had the head of Cyrus cut off and placed in a skin filled with blood, as he had previously offered the leaders of the tribe food and skins full of wine. She said that now Cyrus could have his fill of blood.

    Persian civilization was established by the great Achaemenian kings. While Aramaic was used mostly in the kingdom, Old Persian was the official language. Darius I organized the empire, rewrote the legal code, fortified and reorganized the military, and standardized weights and measures. While he was a Zoroastrian, he held a policy of religious tolerance, and did not allow the use of slaves.

    The Seleucid Empire was next established by the Macedonian Alexander the Great, as Darius III was deposed by Alexander III, and the Persian Empire absorbed into the new, overextended, Hellenistic Empire. Much cultural exchange took place during this era.

    The Parthians wrestled the Seleucid Empire from the Greeks and Romans. They were well-known for their horsemanship and the ability to ride forward while shooting arrows accurately behind them, just like the previous Scythians. They followed Zoroastrian-Mithraism as a religion.  

    Sasanians, who practiced dualistic Zoroastrian with belief in two gods representing good and evil, were the last great Persian Empire before the Islamic Conquest and statewide acceptance of Islam. They began rule in their home of Persis (Pars) and eventually ruled from Cappadocia in Turkey to the Indus River.
    Parthian horsemanship -- Sasanian Shapur II
    The Scythian/Parthian Backwards Shot -
    Head of Sasanian King Shapur II
    While the Sasanians sometimes tolerated other religions (Shapur II's mother was Jewish), there was also persecution for Christian and heretical Zoroastrian groups. For example, one leader, Khosrau I, known as Anushirvan "The Just", killed Mazdak and the followers of Mazdakism, a communistic religion which was developed in opposition to the Sasanian form of Zoroastrianism, which had been oppresive to the lower classes at the time.
    see: http://en.wikipedia.org/wiki/Mazdak

    Following the Sasanians we see Islamic rule with the Islamic Conquest of the area. We also see a variety of Turkish, Mongol, and Indo-Iranian dynasties with both Islamic Sunni and Shi'i kingdoms, but no more Zoroastrian dynasties after the Islamic Conquest. There are Christian, Zoroastrian, and Jewish populations still found in Iran during Islamic rule.

    Safi mausoleum -- Illuminated Shahnameh
    Sheikh Safi Tomb in Ardabil, Lotfallah Mosque in Isfahan,
    Safavid Miniature painting of Gayumars from the Shah Tahmasp I version of the Shahnameh ca. 1520-30 C.E.

    The next great Persian Empire, the Safavids, started as a group of native Indo-Iranians who moved from Kurdish Iran to the Azerbaijan region in the 12th century C.E. They made Shi'ah Islam the official state religion in the 16th century C.E., but they began as a group of Sufi militant mystics in the late 13th century C.E., as members of Sheikh Safi al-Din's Safaviyeh Order. The Safavid Dynasty was a period of great artistic and architectural achievement. Many of the rulers had Turcoman mothers, and Azeri Turkish was prominent during their rule, although Persian was the official language. The Safavids were great patrons of the arts, having their own talents in painting and poetry, and giving support to the great artists of the time. For example the beautiful monuments of Isfahan, their capital, were created along with unbelieveable detailed Miniature Paintings. Artistic and poetic women of the court were encouraged in the development of their talents and employment of their artistic, religious and educational skills and patronship.

    Today, of course, Iran follows Shi'a Islam strictly following the Islamic Revolution of 1980. Much of the Arabic language, literature and religion can be seen in today's Persian culture, as Persian literature also influenced great Arabic literature and more.

    More on past and current burial and memorial rites in Iran will be seen in the next chapters.

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